A mind that is capable of delight and appreciation is needed for waking up. But how capable are we of that? It’s something to train in, a practice in balance, of finding the middle way. Let the tenderness and appreciation we have for beings be for our own being, our own awakening consciousness. Take in the kindness people show us and come out of the sense of alienation. Let this cultivation bring joy and gladness to the heart.
Balance between discipline and self-love; failure as a shadow side of practice; addiction to Dhamma talks/books; skillful way to deal with anger; benefits of regulating breath.
Use of images and recollections to deeply experience the qualities of the brahmaviharā. Keep attention wide, body relaxed, attuned to how things are felt – shifting, moving, and affecting the body. And is it possible to turn any feature of these intentions towards yourself?
The way to make use of the closure of retreat is to harvest. Standing at the door of the mind, use the body for support to review the stuff of the mind from a balanced place. The upright axis cools the field of reactivity. Witnessing with disengagement, don’t be deceived by what appears internal and external, it’s all happening in the mind.
Guidance to gradually return to awareness through the sense fields. No pushing, just expanding lightly, integrating the inner domain with your external circumstance in whatever you do next.
The occasion of puja provides a useful link between our inner realities and outer circumstances. As we chant and make offerings, we’re open and receptive to the virtue, values, insights of our depth experience. The body picks up these signs as deep tissue memories, making these qualities available to enrich what we do in the external world.
Taking care with what we connect with, with that which supports our capacity to be here – grounded, present, receptive. Guard from anything that takes us away from the fullness of citta. In this place we keep meeting whatever is arising with qualities of friendliness and welcome, everything belongs. From that place of welcome, response happens. Love meets love.
If we come back to the primary frame of this teaching, the work is to understand how this heart gets agitated, to see how suffering arises. If we are upright, if we have this sense of goodness and connectedness, there’s a capacity to meet the difficulties rather than struggle with it. Grounded in this strength, remain available to what’s happening here.
Advice for specific sāti helpful in each posture. Establishing ground, steadiness and center while keeping awareness wide, allow dhammas to swim by, letting them all go. A certain strengthening effect comes from that.
