Other people’s suffering; what is meant by ‘non-self’; remaining with love when one feels constricted and out of control; cause of excessive burping; please talk about the perception-feeling saṇkhāra processes; the purpose of sensing space around; body scanning to train the mind.
We may wonder where love sits in the whole of the Buddha’s teachings. It’s not always directly pointed at in the suttas, but heart cultivations enable citta to know dukkha and wake up to the way things are. Citta is strengthened in its capacity to be present with skillfulness and love, support for which are provided by body and breath.
Returning to sitting, supporting citta to settle and open, we give it skillful things it can be in touch with – breathing, the heart medicines. Understanding the power of perception and feeling, we place attention carefully, bringing qualities of welcome, availability, friendliness – guarding against what is harmful and afflicting. Just knowing, body feels like this, citta feels like this.
Guidance for transitioning to standing, staying present, letting uprightness establish itself. Keeping the quality of opening, meeting what is here with love and friendliness, letting breath wash any strain away.
In this cultivation we’re deepening our understanding of the heart that is at home. The soothing and relaxing quality of breathing supports citta to meet whatever arises. With qualities of love, friendliness and compassion, attune to cause and effect, putting down what brings agitation and contraction, and aligning to what brings well-being.
Questions have been grouped by theme: Breathing; how do we work with the regret; questions around citta; how does piti (rapture) manifest in the body; heart feels like a lump of black coal.
Whatever arises from the depth, it’s not yourself. It’s citta territory – nothing to fight with, claim or stir yourself up with. Stay with the center, the quality of uprightness and the ground from which it arises.
Upright is both a physical and psychological feature. We can feel the balance, and if attention is sustained there, afflictive energies pass through –confusion transmutes into sanity. Because of ignorance we lose touch with wholeness, energy scatters and spills out through the khandas. Return to the wholeness, extend love and gentleness. Linger in skillful perceptions and the heart will reform itself in line with those meanings.
The upright is both an anatomical and psychological reference. It’s from the upright that we deepen, moving through difficult territories without getting hooked, arriving at places of authenticity and clarity. Puja offers an occasion for opening and deepening.
We practice coming into full presence with the unshakable qualities of heart the Buddha pointed to. Noticing what is here, our relationship with it and the different inflections of the heart. If there’s hostility or unkindness, these are not true, they are defilements that obscure the truth. They need meeting and understanding, but not believing in. What is needed now is the quality of mettā, that deep well-wishing with the absence of any kind of hostility.
