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Dharma Talks
given at Cittaviveka
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2025-02-12
Patient relationship is the Sangha vehicle
45:08
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Ajahn Sucitto
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(The occasion of Magha Puja)
The Buddha established the Great Assembly (male/female monastic/lay) to preserve the ongoing transmission of Dhamma. Patiently bearing with conditions is the way to curtail negative engagement - and relate more wisely. Thus one acknowledges what arises as objects - and thus reveal the open knowing. With this, a purer relationship to what arises, rather than identifying with it, is established.
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Cittaviveka
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2025-02-08
Stay in your boat
31:11
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Ajahn Sucitto
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Retreat is an occasion in which to repair, reset. In terms of life and meditation practice. In this process, mindfulness is accompanied by atapi - ardour, keeping things fresh - and various forms of clear comprehension (sampajano): to sense what is appropriate and fitting. Through referring to what arises in terms of objects one cultivates comprehension of purpose: to know objects as they are, and not self. This is comprehension in terms of non-delusion. There is also comprehension in terms of context (gocara), both internal and. external.
This cultivation brings stillness in the midst of conditions, and if we keep this going results build up. Through sustaining clear comprehension one realizes an openness that is stable, alert and all-encompassing
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Cittaviveka
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2025-01-12
Return to and Strengthen the Heart
40:40
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Ajahn Sucitto
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Aim to clarify, and strengthen the heart. This is through gathering energy in the heart – that is ‘samadhi’ (concentration). Letting go in the flood of life requires this strength and the relinquishment that support, and are supported by, samadhi. In the presence of a balanced and strengthened citta, we see and respond to the irritations of life in a full-hearted way; The aggregates are cooled. (refers to M64 and S47.42)
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Cittaviveka
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2025-01-11
Entering the undifferentiated
50:09
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Ajahn Sucitto
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Progressive cultivation of mindfulness to maintain presence through the range of states, so that one allows then to pass. Attention is less snagged on different qualities. It opens to simple awareness. Familiar reactions, and with them, identification,subside. Undifferentiated awareness remains. (refers to S.47:42)
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Cittaviveka
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2025-01-10
Wisdom – which mountain and how to climb
48:45
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Ajahn Sucitto
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Practice is about fostering growth based on wisdom, effort and view. Wisdom is conditioned by a faith that leads on to motivation/desire, energy, heart and discriminative attention (iddhipada). Effort should be wisely moderated - to sustain, restrain, persevere, uplift, calm. Application of citta is fundamental to the Path; but make it relevant to uplifting the heart. Details on application to mindfulness of breathing.
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Cittaviveka
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2025-01-09
The Welcome Vihara
46:25
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Ajahn Sucitto
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Basis of healthy human life is goodwill. Our practice is to welcome, to allow and encompass differences. Speech and action based on Dhamma values establishes skilful common ground. We contemplate the effects of deluded reactions and release them - and the citta dwells in a beautiful place and grows beyond self towards measurelessness.
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Cittaviveka
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2025-01-08
Faith, view and abandonment
48:32
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Ajahn Sucitto
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Messages arise from the citta/heart: world-weariness and a sense of resolve. One begins to withdraw from the input of sense-consciousness and attune to what the citta values: ethics, goodwill and skilful states. So there is a recognition of citta/heart, an intelligence that can reflect upon and moderate consciousness, and moves towards devotion and self-abandonment (refers to A.10:58).
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Cittaviveka
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2024-12-28
What's the point of meditating?
44:04
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Ajahn Sucitto
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Having achieved some calm, where do we go from there? Seeking experience is a matter for the measuring mind. This mind doesn’t experience fulfilment. Attuning to the heart, there is access to the richness of a generosity and a virtue that doesn’t need a point. It is innately enjoyable and frees us from measurement.
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Cittaviveka
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2024-12-21
Dismantling time
45:03
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Ajahn Sucitto
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Life is generally measured in terms of clock-and-calendar time. However, to attempt to live accordingly is stressful, binding us to impatience, regret, and expectation. The familiarity of these patterns makes them ‘myself’. In Dhamma practice, we attune to an embodied stability that yet moves us into fresh presence. Our practice then is free from seeking certainty.
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Cittaviveka
:
CBM 2024 Talks
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