The greatest gift is the
gift of the teachings
 
Ajahn Sucitto's Dharma Talks at Cittaviveka
Ajahn Sucitto
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
2025-02-08 Stay in your boat 31:11
Retreat is an occasion in which to repair, reset. In terms of life and meditation practice. In this process, mindfulness is accompanied by atapi - ardour, keeping things fresh - and various forms of clear comprehension (sampajano): to sense what is appropriate and fitting. Through referring to what arises in terms of objects one cultivates comprehension of purpose: to know objects as they are, and not self. This is comprehension in terms of non-delusion. There is also comprehension in terms of context (gocara), both internal and. external. This cultivation brings stillness in the midst of conditions, and if we keep this going results build up. Through sustaining clear comprehension one realizes an openness that is stable, alert and all-encompassing
Cittaviveka
2025-01-12 Return to and Strengthen the Heart 40:40
Aim to clarify, and strengthen the heart. This is through gathering energy in the heart – that is ‘samadhi’ (concentration). Letting go in the flood of life requires this strength and the relinquishment that support, and are supported by, samadhi. In the presence of a balanced and strengthened citta, we see and respond to the irritations of life in a full-hearted way; The aggregates are cooled. (refers to M64 and S47.42)
Cittaviveka
2025-01-11 Entering the undifferentiated 50:09
Progressive cultivation of mindfulness to maintain presence through the range of states, so that one allows then to pass. Attention is less snagged on different qualities. It opens to simple awareness. Familiar reactions, and with them, identification,subside. Undifferentiated awareness remains. (refers to S.47:42)
Cittaviveka
2025-01-10 Wisdom – which mountain and how to climb 48:45
Practice is about fostering growth based on wisdom, effort and view. Wisdom is conditioned by a faith that leads on to motivation/desire, energy, heart and discriminative attention (iddhipada). Effort should be wisely moderated - to sustain, restrain, persevere, uplift, calm. Application of citta is fundamental to the Path; but make it relevant to uplifting the heart. Details on application to mindfulness of breathing.
Cittaviveka
2025-01-09 The Welcome Vihara 46:25
Basis of healthy human life is goodwill. Our practice is to welcome, to allow and encompass differences. Speech and action based on Dhamma values establishes skilful common ground. We contemplate the effects of deluded reactions and release them - and the citta dwells in a beautiful place and grows beyond self towards measurelessness.
Cittaviveka
2025-01-08 Faith, view and abandonment 48:32
Messages arise from the citta/heart: world-weariness and a sense of resolve. One begins to withdraw from the input of sense-consciousness and attune to what the citta values: ethics, goodwill and skilful states. So there is a recognition of citta/heart, an intelligence that can reflect upon and moderate consciousness, and moves towards devotion and self-abandonment (refers to A.10:58).
Cittaviveka
2025-01-07 Collecting, settling and resting in the body 43:41
To begin the three months' monastic retreat the community is encouraged to cultivate restraint so that energy can be drawn away from sense- contact and into the heart.
Cittaviveka
2024-12-28 What's the point of meditating? 44:04
Having achieved some calm, where do we go from there? Seeking experience is a matter for the measuring mind. This mind doesn’t experience fulfilment. Attuning to the heart, there is access to the richness of a generosity and a virtue that doesn’t need a point. It is innately enjoyable and frees us from measurement.
Cittaviveka
2024-12-21 Dismantling time 45:03
Life is generally measured in terms of clock-and-calendar time. However, to attempt to live accordingly is stressful, binding us to impatience, regret, and expectation. The familiarity of these patterns makes them ‘myself’. In Dhamma practice, we attune to an embodied stability that yet moves us into fresh presence. Our practice then is free from seeking certainty.
Cittaviveka CBM 2024 Talks
2024-11-03 Kathina talk - What is all this for? 43:56
The great assembly of lay women, laymen, monks and nuns comes together at Kathina. Kathina is a celebration of this great assembly; and the purpose of the assembly is to encourage cooperation and bring the light of Dhamma in the world.
Cittaviveka CBM 2024 Talks

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